- Epistles(NT)     Philippians 1:1~14
God Began a Good Work in You (Php 1:1-14)
GOD BEGAN A GOOD WORK IN YOU
Key Verse: 1:6
1. How does Paul identify the senders and receivers of this letter? (1) What was his greeting? (2) How did the church in Philippi begin? (Ac 16:6-15) How would you describe the relationship between Paul and the Philippian believers?
2. What did Paul do when he remembered the Philippians? (3-4) How was Paul encouraged by their partnership in the gospel? (5) In light of this, how can we encourage each other?
3. Read verse 6. What confidence inspired Paul to thank God and pray with joy? What was the source of his confidence? (2 Ti 2:13) Why is it so important to have this confidence in the midst of hardship?
4. How did Paul feel about the Philippians? (7-8) On what basis did he feel this way? What do we learn here about how to share in God’s grace?
5. How did Paul pray for the Philippians to grow in their love? (9) What would spiritual discernment enable them to do, and what is the result? (10) How can we bear the fruit of righteousness? (11) Why do we need this in our Christian life?
6. How might most Christians have initially responded to Paul’s imprisonment and what might they have thought about gospel work? (12,14,28) What did Paul want them to know? (12) How did God use Paul’s imprisonment to advance the gospel? (13-14) What do you think Paul did in his desperate situation? (14b)
GOD BEGAN A GOOD WORK IN YOU
Key Verse: 1:6
“…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
Paul wrote this letter toward the end of his first imprisonment in Rome. This imprisonment had begun in Jerusalem, where he was arrested without any clear charge. To protect his life, he was transferred to Caesarea, and held there for two years at the whim of a governor who wanted to grant political favor to the Jews (Ac 24:27). Then he was sent to Rome, where he spent another two years in prison (Ac 28:30). To stay in prison for even one day would make someone sad, helpless, and desperate. But Paul had been in chains for at least four years. His letter should have been full of doom and gloom. He could have had a sense of loss and been sorrowful and full of complaints. Bitterness could have hardened his heart. He could have blamed others, especially the Jewish leaders and the corrupted Roman officials. He could have lost his vision and become cynical about the future . Sometimes we feel bound mentally or spiritually. We lose the joy of life and fall into a sense of loss and failure. When we look at the hard situation around us we feel powerless and blame others. We lose hope and vision for the future. Everything seems to be uncertain in our personal lives and in our ministry. But Paul was different. He was full of joy, hope and vision. It was because he had confidence in the Lord, not only for his personal life, but also for the gospel ministry. This confidence enabled him to overcome all the hardships of prison life and make a new history. Let’s learn the confidence that Paul had and what it means to us. We can divide this passage into two parts: “Partnership in the gospel” (1-11) and “Advance the gospel” (12-14).
I. Partnership in the gospel (1-11)
In this passage the key words are: “partnership in the gospel,” which related Paul and Timothy in Christ (1-2), and Paul and the Philippians in Christ (3-8). Then Paul shares his prayer with them in verses 9-11.
First, “Paul and Timothy” (1-2). Verse 1a says, “Paul and Timothy, servants of Christ Jesus.…” Paul included Timothy as a sender of this letter, as he also did in 2 Corinthians, Colossians, 1 and 2 Thessalonians, and Philemon. Timothy was involved in pioneering the church at Philippi from the beginning (Ac 16:1-4). Paul wanted to send Timothy to them soon (2:19). Timothy was a disciple of Paul, like a son. Yet Paul regarded him with respect as a coworker. This was possible in Christ. We need this kind of partnership in Christ.
Paul and Timothy identified themselves as servants of Christ Jesus. The word “servant” here actually means “slave.” In the past Paul had been a slave of sin, the law and self-righteousness. He was very proud. But when he met the Risen Christ, he was set free from the bondage of sin through the forgiving grace of Jesus at the cross. Now he became a servant of Christ Jesus, a man who belonged to Christ.
Paul sent this letter to “all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons…” (1b). In the past the Philippians, together with their church leaders, were nothing but sinners who deserved eternal punishment due to their sins. But when they accepted Jesus Christ as their Savior, they became God’s holy people in Christ Jesus in spite of their weaknesses and sins. Paul blessed them: “Grace and peace to you from God our Father and the Lord Jesus Christ” (2).
Second, “I always pray with joy” (3-8). Verses 3-4 say, “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy….” Paul and the Philippians had a special relationship filled with love and trust. So in all his prayers for all of them he always prayed with joy. When we pray for some people we feel a sense of anguish, but for other people a sense of joy. The Philippians were a source of thanks and joy to Paul not just once in a while, but always. How could Paul always pray for them with joy?
In the first place, it was because of their partnership in the gospel. Verse 5 says, “…because of your partnership in the gospel from the first day until now.” Here the word “partnership” comes from the word “koinonia” in Greek, which means “fellowship.” There are many kinds of fellowships, such as sports teams, book clubs, music groups, Starbucks friends and so on. Super Bowl fellowship is coming next week. These fellowships are all based on common interests and benefits which draw specific people in a subjective manner. They do not have universal relevance. They cannot include all people. Also, they cannot last forever. However, partnership in the gospel is different. It is not man-centered, but Christ-centered. There is no hierarchy and no discrimination based on human standards. It includes all kinds of people from all kinds of backgrounds. Colossians 3:11 says, “Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” They all share God’s blessing together equally (Eph 3:6). When we look at the members of the Philippian church, they were Lydia, a businesswoman from Thyatira, a tough jailer and his household, and a slave girl who was freed from demon-possession. These people had no reason to get together and do something. But because of the gospel, they gathered together and had fellowship in the Lord.
Fellowship or partnership is an essential part of joyful Christian life. Yet in this individualistic age, many do not recognize its significance in their practical lives. Christian life is like a cross. The vertical line is to have fellowship with God personally. The horizontal line is to have fellowship with other believers. Some people neglect the vertical line and focus on the horizontal line. They inevitably become human-centered and cannot enjoy spiritual blessing; it does not last long. Some people neglect the horizontal line, thinking that personal fellowship with God is everything. But they cannot grow in a healthy way and become sick and vulnerable. We need personal fellowship with God. At the same time, we need fellowship among believers. In the Christian fellowship, Christ is the head of the church, and it should be filled with the living words of God. Our sins are forgiven by Christ, and we forgive each other. We receive the love of God and love one another. People are willing to serve one another sacrificially. They pray for each other with genuine concern. The Holy Spirit dwells among us and blesses each of us with gifts to be used for the common good. This fellowship in the gospel never ends, because it is created by God, not by man. Participating in Christian fellowship is crucial to living a joyful, victorious Christian life.
In verse 6 Paul encouraged the Philippians by expressing that he had confidence in God. Let’s read verse 6. “…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” Here “good work” does not mean good deeds; it means salvation and sanctification. There is no better work in the world than the salvation of lost souls. It is God who begins this good work. Paul did not choose to go to Philippi by his own will, but the Holy Spirit led him there specifically (Ac 16:6-10). When Paul preached the gospel to some women, it was the Lord who opened Lydia’s heart to receive the message (Ac 16:14). It was the Lord who performed a miracle that led to the conversion of the Philippian jailer. The Philippians needed to remember this. It is easy to forget what God has done. After Paul had been in prison for a long time, they doubted that they could keep gospel faith to the end, or that gospel ministry would continue. Paul helped them to look at God. God began the work, and God would finish the work. Paul wrote in 2:13, “…it is God who works in you to will and to act in order to fulfill his good purpose.” Sometimes we start a good work with great vision. But as we face challenges, we get discouraged, regret that we even started and finally give up. But God is not like man. He does not start something and then stop before finishing. God finishes what he starts without fail. God is faithful. He never fails (1 Th 5:24). Paul’s confidence was not based on his own willpower, feelings and experience. It was based on God’s faithfulness, God’s unfailing love, God’s sovereign power, and God’s good purpose.
In the second place, Paul could pray for the Philippians with joy because they shared in God’s grace with him (7-8). Let’s read verse 7. “It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.” Usually people respond in one of two ways when someone is in difficulty. One response is to criticize them and judge them, finding their faults and weaknesses. The other response is to understand them, encourage them, comfort them, and try to help them. In this way they build up a trust relationship. Since Apostle Paul had been in prison for a long time, some people criticized him and tried to stir up trouble for him. They were like those who put salt in a wound. Their intention was to discredit Paul, but they also discredited the gospel that Paul preached. But the Philippians were different. They encouraged Paul and defended and confirmed the gospel. It was because they trusted Paul and the gospel itself. This is how they shared in God’s grace with Paul. When Paul thought about what the Philippians had done, the affection of Christ burned in his heart and he longed for all of them (8).
Third, “This is my prayer” (9-11). Paul not only gave thanks for their love and service, but also prayed for them. Let’s read verses 9-11. “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.” In verse 9, the phrase, “knowledge and depth of insight” could better be translated “knowledge and discernment.”1 The Philippian believers had already shown the fruit of love. They knew the love of God, loved one another, and they loved Paul. But their love needed to abound more and more in knowledge and discernment. Here we learn that love is accompanied by knowledge and discernment. If we have love without knowledge, we can actually damage others instead of building them up. We need knowledge in order to practice love properly. This knowledge is not just factual information about God’s word; it is experiential knowledge of God which comes through obedience. We should grow in the knowledge of God. Love also must have discernment. If we have love without discernment, we can make people spoiled and sick. Romans 12:9 says, “Love must be sincere. Hate what is evil; cling to what is good.” In verse 10, “discern” comes from the Greek word “dok-im-ad'-zo” which means “approve.”2 Growing in the love of God requires approving of what is best. It is fairly easy to discern what is right and wrong. But it is much harder to discern what is best from what is better. So there is a saying that “the better is the enemy of the best.”
Then, what is the best? We can learn from Paul. Apostle Paul had great knowledge. But when he encountered the Risen Jesus, he realized that all the knowledge he had was like “garbage” (3:8). So he considered everything a loss because of the surpassing worth of knowing Christ Jesus. So knowing Christ Jesus is the best. He confessed, “I want to know Christ—Yes, to know the power of his resurrection and the participation in his sufferings, becoming like him in his death” (3:10). When their love grew in knowledge and discernment, they could be pure and blameless and filled with the fruit of righteousness that comes through Jesus Christ, such as love, joy, peace, patience, kindness, self-control and so on (10b-11). Then they would be made ready to meet Jesus when he comes again.
II. Advance the gospel (12-14)
In verses 12-14, Paul tells how God used him to advance the gospel even when he was in chains. Through this, Paul wanted to encourage them and plant faith in God. Verse 12 says, “Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel.” If the shepherd is struck, the sheep of the flock will be scattered (Mk 14:27). So Satan attacks leaders all the time. When Paul was put in prison, the Philippian believers could have worried that the gospel work might diminish, or even vanish. But surprisingly, the gospel was advancing, not diminishing. Paul wanted the Philippians to know that his imprisonment had actually served to advance the gospel. The Greek word for “advance” here is “prok-op-ay’” which indicates moving forward against resistance, such as an explorer or army advance team going through a dense forest or underbrush, in a steady progression.3 When Paul used this word “advance” it meant that there were many obstacles to evangelize the whole palace guard. It meant that he challenged the obstacles by believing that God would do something. Paul had a vision to evangelize Rome with the gospel, believing that the gospel is the power of God that brings salvation to everyone who believes (Ro 1:16). With this vision and faith, Paul looked for a way to carry it out. Then he found that the palace guards were coming to him on a regular basis, rotating every four hours. The palace guard was composed of 9,000 hand-picked soldiers who were strong, tall and able. They were like the Navy Seals. They surrounded the Roman Emperor and went in and out of the palace freely. They had a powerful influence on the election of the Roman Emperor. In a word they were the elite of the Roman Empire. With their chests protruding proudly, they went to Paul, thinking they were in charge of him. Generally, prisoners are afraid of their captors. Due to their fear and insecurity, they cannot imagine talking to them as equals. But Paul was different. Paul had a shepherd’s heart for them. So he saw them as Bible students. He listened to them and understood their problems and agonies, such as quarrels with their wives, trouble with rebellious kids, and grudges against officers and fellow soldiers. Then he shared the gospel with them, telling of the love of God and the forgiveness of sins. The hardened Roman soldiers began to cry and then confess all their dirty sins and to ask Paul’s prayer. Many of them came to salvation in Christ and to love Paul like a spiritual father. They talked about their experience with their wives and fellow soldiers. Soon the whole palace guard knew that Paul was in chains for Christ. In this way God used Paul’s imprisonment to proclaim the gospel powerfully. This may have been the foundation of evangelizing the Roman Empire. When Christians around the world heard about this they gained confidence in the Lord to proclaim the gospel boldly without fear (14).
We wonder how Paul could overcome himself and the adverse situation. He not only kept his gospel faith, but he challenged the situation and experienced the power of God to advance the gospel. In verses 6 and 14 the word “confidence” is repeated. Paul had confidence in the Lord and his confidence also inspired others to be confident in the Lord and challenge the adverse situation by proclaiming the gospel without fear. Paul was confident that God who began a good work would carry it on to completion until the day of Christ Jesus. Paul didn’t fix his eyes on himself or his environment. He fixed his eyes on Jesus. His mind and heart were full of Christ. He believed that his life and gospel ministry were not in the hands of the Romans or other people, but were in the hands of the Sovereign God. He was sure that it was God who began his work in them and it was God who would finish his work in them. People may come and go, and situations may change, but God will work steadily without fail to accomplish his good purpose. When he had confidence in the Lord, he could overcome all kinds of hardships and be full of joy and vision and hope. Furthermore, he could see the palace guard with a shepherd’s heart and proclaim the gospel.
When we see ourselves and our environment that is hostile to the gospel, we easily become uncertain, fearful and anxious. We feel that our situation is like that of a prisoner in chains. We can feel overwhelmed by the demands of our families and children, the challenge of managing our finances, the pressure of school study or supervisors in the workplace, and the pressing problems in regards to ministry that seem to occupy some people’s minds day and night. When we think of all these problems we lose the joy of life and become like zombies. We lose vision and hope and fall into depression. But God is working among us. God is faithful. God is living and almighty. God is the Sovereign Ruler. God works for the good (Ro 8:28). We have to fix our eyes on God. When we have this confidence in the Lord, we can overcome all kinds of hardships and can challenge our situation by faith. Then God can transform our cold, hard reality into that of heaven. Then we can be full of joy and sing a hymn, “Walking in sunlight all of my journey, Over the mountains, thro’ the deep vale. Jesus has said, ‘I’ll never forsake thee.’ Promise divine that never can fail! Heavenly sunlight, heavenly sunlight, Flooding my soul with glory divine! Hallelujah! I am rejoicing, Singing His praises. Jesus is mine.” Let’s pray that we may have confidence in the Lord that he who began a good work in us will carry it on to completion until the day of Christ Jesus.