by Dr. Samuel Lee   08/26/1995     0 reads


1 Timothy 3:1-16

Key Verse: 3:1


1.   Read verse 1. What is Paul's trustworthy saying? What is an overseer? In what sense are all Christians leaders? (Mt 5:14)

2. What is the "noble task"? What does it mean to "set his heart on..."? Why must one who would be a leader make such a decision of faith? (Think about some important decisions made by Jesus' disciples in the Bible: Acts 19:21;Jn 6:66-69)

3. Think again about the "noble task." Why is teaching the Bible a most noble task for a Christian leader? (2c; See 2Ti 3:16,17)

4. What are the basic qualifications for a Christian leader? (2-4,12) Why is "the husband of but one wife" repeated? What does this teach us about God's will for Christian families?

5. Read verse 2 again. Think about the meaning and importance (Pr 16:32) of "self-controlled." How is this related to the other qualifications in verses 2-3? (How can people born with sinful natures be self-controlled?)

6. What does it mean to be "hospitable"? Why is showing hospitality important? Can you think of any examples of hospitality?

7.   What does it mean to "manage his own family well"? (4,5,12) How can one do this?  Why is this necessary for one who would be a leader? What can we learn in verses 6-7 about how to defeat the devil?


8. What kind of persons should deacons be? Why should they be diligent Bible students? (9) Read verses 8-12. (See Jn 8:31,32) What kind of persons should the wives of leaders be? (11) What are the marks of a trustworthy woman?

9. Read verses 14-15. Who belongs to God's household? Why is the church that teaches the Bible called the "pillar and foundation of truth"?

10. Read the doxology in verse 16. Compare with Jn 1:14. How does this poem   describe the gospel of Jesus and proclaim its power and glory?



1 Timothy 3:1-16

Key Verse: 3:1

"Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task."

In chapter 3, Paul instructs church leaders, such as overseers and deacons. They are appointed leaders in the church. Overseers are el­ders. Dea­cons are second-class leaders. Chris­tian leaders are those who are trained in the holiness of God. Chris­tians are, in es­sence, all lead­ers. For "Chris­tian" means a man in Christ. A man in Christ should be a great leader like Jesus. Christians are also disci­ples of Jesus Christ. Disci­ples of Jesus are all learners of Jesus and teachers of the truth. This is the reason Jesus said, "You are the light of the world" (Mt 5:14). Let's listen to Paul's instruc­tions to the Chri­stian leaders so that we may be good overseers of God's sheep.

I.  Christians are overseers of each other (1-7)

First, a Christian must have a decision of faith (1). Look at verse 1. "Here is a trustworthy saying: If anyone sets his heart on being an over­seer, he desires a noble task." In this verse, "If anyone sets his heart on being an overseer," means that anyone who wants to be a Christian leader must have a decision of faith. It is because Christians cannot be over­seers or influ­ential persons natural­ly. As we know well, sinful human nature wants to be easy and glorious and great without any responsibil­ity. Christians are the children of God. They must be the stewards of God's world with many responsibilities. As Jesus prayed whether or not he would drink the cup of sorrow in the gar­den of Geth­se­mane, stay­ing up all night, so a Christian also must make a deci­sion of faith when he wants to be an overseer. Without a deci­sion of faith no one can become an over­seer of God's flock. Deci­sion making might be the hard­est thing. But those who have no decision of faith may become perma­nent sheep or habitual Christians or like a kind of animal.

We can see St. Paul's decision of faith during the time of his sec­ond jour­ney. Wherever Paul went, he proclaimed the gospel of Jesus. As a result, the idol makers' business quickly died out. The owners of the business stirred up people and struck Paul until he looked dead. Then they threw him out on the street. But God helped Paul to come back to his consciousness. As soon as Paul stood up, he dusted off his clothes and quietly said what he deter­mined. Acts 19:21 says, "After all this had happened, Paul decided to go to Jerusa­lem, passing through Macedonia and Achaia. 'After I have been there,' he said, 'I must visit Rome also.'" There was a great possibility that Paul would be killed in Jerusalem. Even after he was attacked by terror­ists and his body was mangled he did not say, "Would you like to see about my broken nose?" Paul said, "I will see Rome."  "I will see Rome" was God's vision and it was Paul's vision. God wanted to evan­gelize the whole world through Roman roads.

Once Jesus experienced sheer disappointment. Jesus fed 5,000 people to their fill. Then the crowd of people came back again. This time Jesus wanted to teach them the meaning of the bread of life. Then people began to leave, one by one and two by two, grumbling until no one was left ex­cept his 12 disci­ples (Jn 6:66). Jesus asked Peter, "You do not want to leave too, do you?" (Jn 6:67) It meant, "You are also ready to run away in your mind, aren't you?" But Peter said, "Lord, to whom shall we go? You have the words of eter­nal life. We believe and know that you are the Holy One of God" (Jn 6:68,69). Peter could say this be­cause he had a decision of faith in his heart.

Dr. John Jun was a man of decision. When UBF started 33 years ago, there were unbearable persecu­tions by narrow-minded church politicians. They said, "World mission is possible only for Americans or Canadians who have money. You poor UBF guys say that you pray to send missionaries to other countries. You young fellows are too pre­sumptuous." In 1970 there was a great disaster to our Ban­gladesh breth­ren. Ten million people were killed by a typhoon. We raised $320,000 in relief money and sent it to Bangladesh through World Vision. Then some church politicians began to complain, "You UBF guys are inhu­mane. You don't give any money to poor Korean people, but all the money to Ban­gladesh people." Be­cause of persecutions many suf­fered and many ran away. Then Dr. John Jun said, "Even if Dr. Samuel Lee and Mission­ary Sarah run away, I will remain for campus mission." God blessed his de­cision. Now he has 92 staff mem­bers under his lead­er­ship. A man who has no decision goes nowhere. One young man has worked on his un­der­­graduate degree more than eight years. Still, it is questionable whe­ther he would finish freshman courses by the winter se­mester 1994. It is imperative that each Christian must make a deci­sion of faith to become a leader like Paul.

Second, a Christian must desire to be a Bible teacher (1). Look at verse 1b. "...he desires a noble task." What could be a noble task? There are many tasks in the world. Generally, the task of technological devel­op­ment has been known as the best. So many have studied science. The de­vel­op­ment of technol­ogy contributed bits and pieces of com­forts to mankind. But this tech­nolog­ical development has caused human integri­ty to decline. Many girls, who should be pure and faithful, are using birth control pills shameless­ly. We know well, technology gave a little comfort and many dead­ly poi­sons.

Could there be a no­ble task other than tech­no­logi­cal devel­op­ment? Yes, there is! It is teach­ing the Bible one to one. The word of God heals sin­sick people (2Ti 3:16). The word of God gives the Spirit of Jesus to all men. The word of God gives eternal salvation through Jesus Christ. The word of God gives a living hope in the king­dom of God. These days Bible teach­ing seems to be a losing job. Bible teaching offends hedonis­tic people. But only the word of God saves men from their sins. Only the word of God wins ugly sinners over to God. This is the reason the Al­mighty God who created the heav­ens and the earth taught the Bible to a very slow and old man, Abraham, for 25 years and prayed for him until he became a bless­ing. Bible teach­ing is the way to help people to find the way of life and true happiness. This is the rea­son Paul urged again in verse 9. It says, "They must keep hold of the deep truths of the faith with a clear con­science."

Third, a Christian must have but one wife (2). Look at verse 2. "Now the overseer must be above reproach, the husband of but one wife, temper­ate, self-controlled, respectable, hospitable, able to teach..." This com­mand, "the husband of but one wife," is repeated in verse 12. When it is repeated twice that a Christian man be the husband of but one wife, it must be of su­preme importance. For a man to have one wife is the law of God given in the garden of Eden. When children of a family have one father and one mo­ther they can grow happily. They are disci­plined by their fathers and they are graced by their mothers. Thus they grow hap­pily, happily, hap­pily. Otherwise, no children can be happy. The most tragic thing about living in this country is to see the girls and boys who are crying end­lessly because their family is broken. Here we learn that in a family, there should be one father and one mother who have the fear of God in their hearts and who pray for their children.

Fourth, a Christian must master self-control (2). Look at verse 2 again. "Now the overseer must be above reproach, the hus­band of but one wife, temperate, self-controlled, respectable, hospi­table, able to teach..." In this verse, self-control seems to be the key to other qualifi­cations. Self-control means to keep one's mind safe and sound. Most people think that they can be their own man. In addition, they think that they have no problem to take care of themselves. But that is not the case. Sinful man cannot control his sinful nature because he is under the rule of the devil. But those who study the living word of God can control their sinful natures. When we are really going to prac­tice self-control, it seems to be impossible. Our sins are bigger than the moun­tain, higher than the sky. But when we do not give up Bible study and keep on studying the word of God, God gives us the Spirit of God to control our sinful nature. Proverbs 16:32 says, "Better a patient man than a warrior, a man who controls his temper than one who takes a city."

Fifth, a Christian must be hospitable (2). In ancient times, Chris­tians were all branded as crimi­nals because their holy lives challenged the corrupted people of the times. It was not easy to live as a Christian. But Chris­tian brethren ac­cepted helpless fellow Chris­tians into their homes and lived togeth­er. Thus the church of Christ grew and grew, while the king­doms of the world perished without a trace. Christian hos­pitality is open-mindedness. With­out the grace of our Lord Jesus Christ one can­not be open-minded. Dr. Joe Schafer mar­ried right after ob­tain­ing a Ph.D. from Harvard and was accepted as a profes­sor at Penn­sylva­nia State Univer­sity. He could have lived where profes­sors lived. But in order to give hospitality to a girl sheep, he rent­ed an apart­ment in a poor area of town and they lived a com­mon life together more than a year. During that time, the girl student lost 75 pounds and became very beautiful. These days most people enjoy privacy most. But Dr. Joe Schafer gave his priva­cy to God. He is a man of open heart to God be­cause he wants to be like Jesus.

Sixth, a Christian must manage his own family well (4). Look at verse 4. "He must manage his own family well and see that his children obey him with proper respect." This verse does not necessarily mean that a Christian leader should make a lot of money and support his family abundantly. It means that a Christian's family life should be godly and prayerful so that his children may see their parents' godly life and come to know God. But there are many par­ents who say, "Do as I say, not as I do." Paul ad­mon­ishes that we should not ap­point new converts to lead­ership posi­tions because the devil makes them proud first and next useless (6).

II.  Deacons, the second-class leaders (8-16)

First, second-class leaders must have the deep truths of the faith (8-13). Deacons are under elders or bishops, mainly because their Bible study is shallow and their influence is not enough. So Paul admonishes them to be worthy of re­spect, sincere, not indulging in much wine, and not pursuing dishonest gain (8). How can they be influential people?  They can do so when they study the Bible deeply (9). When we meditate on vers­e 9, Paul admonishes sec­ond-class leaders to have deep truths of the faith. What are the deep truths of the faith? It is the Bible knowl­edge. It is believing and experiencing the meaning of Jesus' death and resur­rection and the hope of the kingdom of God. The truth is Jesus. But it is not easy to obtain the deep truths of the faith. In order to obtain them, we must study the Bible again and again. Next, we must master the Bible. Finally, we must obtain the spiritual enlightenment of the Bible. We must study the Bible more than musicians or med­ical doc­tors or any scientists who study their respective fields. Through Bible study we have the assurance of eternal life. Through Bible study we can live in this world like holy pilgrims while on earth. Through Bible study we can be free indeed in this trou­bled world. Jesus said in John 8:31,32, "If you hold to my teaching, you are really my disci­ples. Then you will know the truth, and the truth will set you free." In verses 11-13, Paul admonishes that women also must be trustworthy.

Second, the Bible truth is the pillar and foundation of the truth (14-15). In the past, Ephesus was a business center of the world. And there were gla­morous pillars of Artemis (Ac 19). Many superstitious people be­lieved that the pillars of Arte­mis' temple were the symbol of the foun­dation of the truth. They are like modern people who believe that money is every­thing. But mon­ey has influenced people to become anxious and depres­sion patients. Paul says that the church of the living God is the pillar and founda­tion of the truth. Here, "church" means Christians who com­mitted themselves to God. They believe in Jesus and have eter­nal life and the king­dom of God as their inheritance.

Third, doxology (16). Verse 16 is a doxology. In this doxology, Paul main­ly praises Jesus' grace and truth of incarnation. He said, "He ap­peared in a body." God, who is Spirit, appearing in the body, is indeed full of grace and truth (Jn 1:14). "He appeared in a body, was vindicated by the Spirit." This is a poetic expression of Jesus' grace and truth of incarna­tion along with his death and res­urrection. Jesus is the Holy God. But he humbled himself and came to this world to bear all our burden of sins and iniquities and transgres­sions and died on a tree as a criminal. But God, in his almighty power, raised him from the dead on the third day. The next phrase says, "was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory." This is a marvelous poem and bene­diction. Je­sus appeared in the body and lived as a carpenter. After his Messianic ministry, Jesus was crucified on the cross. People be­liev­ed that he was no more. But in 70 years, the gospel of Jesus Christ spread to the whole world through Roman roads. And the Risen Christ is now in glory and power and rules the world forever and ever.

In this passage we learn that we must decide to become a Chris­tian leader, not a permanent sheep, and take up a noble task of teach­ing the Bible one to one.