by Dr. Samuel Lee   08/24/2001     0 reads


1 Samuel 21:1-31:13

Key Verse 24:6


  1.  As David began his life as a fugitive, where did he go first? Who was Ahimel­ech and how did he help David? What rules did he break and what risks did he take to do so? Who witnessed this event? (1-9)
  1.  Where did David seek refuge after this? Why? Why could he not find ref­uge there? How did he escape? What does this show about him?(10-15)
  1.  Locate the cave of Adullam on a map. Describe the motley crew of men who came to him there. What was David's situation? How did he show himself to be a shepherd of his people despite his situation?(22:1-5)
  1.  In the meantime, what was Saul's preoccupation? How did Doeg show himself to be an opportunist? What happened to Ahime­lech, his family and his city? Why? Who escaped? What does this show about Saul?
  1.  When David heard that the Philistines had attacked Keilah, what did he do? When his men were afraid to go to the rescue of Keilah, what did David do? What happened? (1-6)
  1.  When David heard that Saul was after him, what did he do? How did God answer his prayer, rescue and protect him? (7-13) How did Jon­athan en­courage him? Who betrayed David and how did God rescue him?


  1.  What opportunity did David have to kill Saul? Why didn't he? How did he use this event to defuse Saul's determination to des­troy him? What does this teach about David? (24:8-22)
  1.  Tell the story of how David met Abigail. (25) How did she help David? (25:26,30) What happened to Nabal, her husband?
  1.  Read 26:1-25. What was the second opportunity David had to kill Saul? Why did he have every right to do so? What reason did he give for not doing so? Why did Saul give up that time and go home?


  1.  Where did David go after this? How did he come to live in Ziklag? How did he convince Achish the Philistine that he was a friend and ally? Describe David's agony of soul during this year and 4 months.
  1.  Why did Saul become a slave of fear? (28:1-25) What did he do in his desperation? What did he learn?
  1.  As the showdown between Israel and the Philistines ap­proached, what was David's impossible situation? How did God rescue him from an in­solu­ble dilemma? (29:1-11)
  1.  What tragedy happened in Ziklag while David was gone? How did David and his men react? How could he find strength and help to solve the prob­lem? (30:1-31; 30:6b-8)
  1.  What happened to Saul, his sons and to Israel in the big battle with the Philis­tines?



1 Samuel 21:1-31:13

Key Verse: 24:6

"He said to his men, 'The Lord forbid that I should do such a thing to my master, the Lord's anoint­ed, or lift my hand against him; for he is the anoint­ed of the Lord.'"

God anointed Saul as king of Israel. But he could not serve God well mainly because he did not fear God. In­stead, he feared the army forces of the Philistines which had been an ever-besetting old foe, and David who made a sudden rise from obscurity to be a possible future king. Saul could not serve God's purpose in his generation as God had intended partly be­cause he was enslaved by jealousy to­ward David more than the harassment of the Philistines. But in this passage we learn that the main reason he could not serve God was be­cause he was a man of unbelief. He did not fear God. On the other hand, he feared everything. In addition, he was a man of dis­obedi­ence to God.

But when we carefully study the book of 1 Samuel, one of his ser­ious problems was that he had never received divine discipline before becoming a king. These days most people reject discipline blindly, think­ing that disci­pline violates human rights. But without discipline, human beings become like useless weeds or thorns and thistles. For example, with­out discipline there would be no picked troops. These days the trend of the world has been to reject dis­ci­pline. So there is not enough discipline during the years of elemen­ta­ry, junior and senior high school. Generally, stu­dents are wild when they grow where there is no discipline. When we study the Old Testa­ment, God disciplined his chosen people in the furnace of Egypt and in the wilderness of scor­pions and vipers. It was intended to make them well-disci­plined sol­diers in the hope that God would use them to spread the know­ledge of God to the whole world. Therefore, disci­pline is a part of education.

When we read through the remaining part of 1 Samuel, the young man David confronts one trouble after another until he finds himself totally helpless to do anything. But through many unbearable hardships and sor­rowful events in his young age, he does not be­come bitter; he learns how to love and fear God better in any situa­tion. He also learns how to shep­herd God's flock at the time of joy and victory, and at the time of trouble and distress. But David was not by him­self. God was with him when he was wandering and run­ning for his life as a political criminal. God did not put him in trou­ble and distress to trouble him, but to raise him as a well-dis­ciplined king. So we can say that the hardships and distress that he had con­fronted were not bad luck, but were pre­cisely a divine discipline. God disci­plines his belov­ed ones. Therefore, we must accept God's divine discipline as his best love.

I. David shepherds bums and outcasts (21:1-23:29)

First, David visited Ahimelech the priest for help. (21:1-9) After bid­ding a sorrowful adieu to Jonathan, David had to go somewhere else. But he had no place to go or hide. So he headed toward Nob. Ahimel­ech the priest lived in a tem­ple in holy seclusion there. David went there to get some help, be­cause he trusted Ahimelech the pries­t, who feared God. Ahime­lech trembled when he saw David, because he felt that some terri­ble thing was happening to David. When David asked him for some bread to save himself and his men from starvation while running for their lives, Ahimelech had no bread except the consecrated bread, which ordinary people are forbidden to eat, and which was only for priests. But Ahime­lech the priest gave him the consecrated bread. Legally speaking, he broke the law of bread. But before God he was right because he chose to save peo­ple who were in need. When David asked him for some weapons, Ahimelech gave him the sword of Goliath pre­served as a souvenir of victory over the Philis­tines. At that time, Doeg the Edomite was ther­e, and he was an oppor­tunist. David, though he was a man after God's own heart, had become an outlaw. But there was a man of God, Ahi­melech, who sup­port­ed him. Obvi­ously, David was greatly en­cour­aged by the help of Ahimelech.

Second, David acted like a madman. (21:10-15) Since David was an outlaw in his own land, it was too risky to roam around in his land. So he decided to cross the border and seek refuge in the Philistine terri­tory. That day David fled from Saul and went to Achish king of Gath. But the servants of Achish said to him, "Isn't this David, the king of the land? Isn't he the one they sing about in their dances: 'Saul has slain his thousands, and David his tens of thousands'?" (21:11) David thought that he was not known in the land of the Phili­stines. But they knew him too well. On hearing the king's subjects, he realized that he had come into a den of fero­ci­ous lions and was afraid. When he thought about his sit­ua­tion, David felt like going crazy. He was in the hands of Achish king of Gath, who knew everything about David. While in a situation that made him go crazy, David de­pended on God. Then God gave him wisdom to act like a mad­man, expressing his im­pulsive feelings, and making marks on the doors of the gate, and letting saliva run down his beard. God also moved Achish king of Gath until he said, "Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?" (21:15) David had no friends and no place to go. He was in the hands of an en­emy king. But God was with him and protected him.

Third, David became a shepherd of bums and outlaws. (22:1-5) David had to leave Gath and escape to the cave of Adullam. David es­caped. David was the youngest son of Jesse. And he had been a shep­herd boy. Now he was a fugitive and a caveman. His human sit­uation was a totally helpless one. But there was a motley crowd of people: They were his family members. They were those who were in distress or in debt or discon­tented. They came to the cave of Adul­lam to seek Da­vid's help. They were not just five or ten people; they were about 400 men. When David was in Saul's pal­ace, he might have been able to help them. But since David was brand­ed as a pol­itical exile and "a wanted man," he was not able to help them.

Did David send them away? No. He decided to help them. In order to help them, David had to send his own "blood" away first. It was not easy for David to send them away to help seemingly useless and dangerous people. Anyway, David went to the king of Moab at Mizpah to ask his favor to accept his own family members. In this way, he was ready to help the help­less. David took care of the help­less with all his heart and soul, and with all his mind and strength. In this event, we remember John 10:11, "I am the good shepherd. The good shep­herd lays down his life for the sheep." They learned from David how to love and fear God. They were happy to be with David. Later, each of them became a mighty warrior and a nu­cleus member of David's strong army. This seem­ed to be a small event. But it was a time of God's test­ing for David, to see if he could be a shepherd of his peo­ple. David shepherded this small flock of difficult sheep; later, God entrusted him with his people Israel.

Fourth, King Saul destroyed the priest Ahimelech and all his family. (22:6-23) Saul the king should have been the shepherd of his people. But since he disobeyed God and was possessed by evil spirits, he became a slave of jealousy. He did not care about anything--he only wanted to kill David. When he was rebuk­ing his officials for not coop­erating, Doeg the Edomite, a for­eigner, told him that Ahimelech had help­ed David. So the king sent for Ahimelech and his father's whole family. Saul asked him, "Why have you conspired against me?" His verdict was that the priest gave David bread and a sword and pray­ed for him. (22:13)

Ahimelech answered the king, "Who of all your servants is as loyal as David, the king's son-in-law, captain of your bodyguard and highly respected in your household? Was that day the first time I inquired of God for him? Of course not! Let not the king accuse your servant or any of his father's family, for your servant knows nothing at all about this whole affair." (14,15) But the king ordered that he and all his family members be destroyed. Saul's officials were not willing to raise a hand to strike the priests of the Lord. Then the king ordered Doeg to strike down the priests. That day Doeg killed 85 men who wore the linen ephod. Having been compelled by God,­ Ahime­lech helped David in his helpless sit­uation. But it was costly. He and his family members were killed by Saul. But Ahimelech was not a victim of evil: He was the torch of the truth of God at the time of his death, and as long as human history exists. Doeg the opportunist did not get any reward from Saul for the informa­tion, but he was used in murdering the servants of God.

Fifth, David, a man of prayer. (23:1-29) When David heard that the­ Philis­tines were fighting against Keilah, he was be­wildered, not know­ing what to do. But David had a way to find the solution. David came to God and prayed, "Lord, shall I go and attack these Philis­tines?" The Lord answered him, "Go, at­tack the Philistines and save Keilah." (23:1,2) David was ready for the rescue mission. But his men were afraid to do so because they thought it was impossible for them to fight against the Philistines, because they were not the re­gular army of Israel, but a collective body of outcasts under the political criminal Da­vid.

What did David do? Look at verse 4. "Once again David in­quired of the Lord, and the Lord answered him, 'Go down to Keilah, for I am going to give the Philistines into your hand.'" It is amazing to know that David came to God in pray­er when he was in deep trouble. After prayer, David and his men went to Keilah, inflicted heavy loss­es and saved Keilah.

After the rescue mission, David learned that Saul was plotting against him. What did David do? David again sought God earnestly in prayer. David said to Abiathar the priest, "Bring the ephod." David said, "O Lord, God of Isra­el, your servant has heard definitely that Saul plans to come to Keilah and des­troy the town on account of me. Will the citi­zens of Keilah surrender me to him? Will Saul come down, as your servant has heard? O Lord, God of Israel, tell your ser­vant." And the Lord said, "He will." Again David asked, "Will the citizens of Keilah surrender me and my men to Saul?" And the Lord an­swered, "They will." So David and his men, about six hun­dred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there. (13-15) When David pray­ed, God answered his prayer. Also, God rescued his life.

When David was in the Desert of Ziph, Jonathan went to him and helped him find strength in God by reminding him of the promise of God. "Don't be afraid," he said. "My father Saul will not lay a hand on you. You will be king over Israel, and I will be second to you. Even my father Saul knows this." The two of them made a covenant before the Lord. Then Jonathan went home, but David remained at Horesh. (17,18) The Ziph­ites, however, betrayed him to Saul, and he was almost cap­tured. But God rescued David by frustrating Saul's plot through a Philis­tine invasion.

II.  David feared and loved God (24:1-26:25)

First, I will not touch the Lord's anointed. (24:1-22) Saul stopped pursuing the Philistines and came after David with an army of 3,000 men. He did not know that David and his men were hiding in the back of the cave when he went in to re­lieve himself. David's men said, "This is the day the Lord spoke of when he said to you, 'I will give your enemy into your hands for you to deal with as you wish.'" Then David crept up un­noticed and cut off a corner of Saul's robe. Af­ter­ward, David was conscience-stricken for having cut off a corner of his robe. (4,5) Here we learn that David feared and loved God who had anointed Saul as king. So David spared Saul's life. If David had killed Saul while he was relieving himself, he would have been brand­ed as the assassin of the king. Furthermore, he would have lost his spiritual quality as a man af­ter God's own heart. But God graciously saved him in this spirit­ual crisis.

After this, David called out to the king. "See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. Now understand and recognize that I am not guil­ty of wrongdoing or rebellion. I have not wronged you, but you are hunt­ing me down to take my life. May the Lord judge between you and me. And may the Lord avenge the wrongs you have done to me, but my hand will not touch you." (11,12) On hearing David, Saul wept and con­fessed the truth he knew in his heart--David would be the next king; God would establish his kingdom. (20) David was now a political criminal running for his life. But from God's point of view, he was king of Israel for he honored God in dealing with Saul. (2:30b)

Second, Abigail's wisdom and faith. (25:1-31) David was wan­dering with his men without any provisions. David and his men saw Nabal's shep­herds tending their sheep in the desert wil­derness. But David and his men did not raid them. Rather, they afforded them protection while they were tending their sheep. When festival time came, David sent some of his men to get some provisions, expecting to be wel­com­ed. But Nabal insulted his guests, reminding them that David was an outlaw and a rebel against Saul. When his good will was ans­wer­ed in in­sults, David was angry and decided to teach him a les­son.

As soon as Abigail heard what Nabal her husband had done to David's men, she lost no time. She rode off on a donkey with suffi­cient provisions to meet David and his men, who were marching out to capture Nabal. When Abigail saw David, she got off the donkey and bowed down to the ground and praised David and said that he would surely be the king of Israel someday. She also petitioned him as a man of God not to avenge himself with bloodshed. How could David be angry with a woman of such faith and beauty? Because of Abigail, David's anger subsided, and he was overjoyed to see such a woman of wisdom and faith.

Third, David said, "Don't destroy him." (26:1-25) At the re­port of the Ziphites, Saul set out with 3,000 men to find and kill David. But David discovered his camp, and, with Abi­shai, crept to the place where Saul was sleeping. Abishai said to David, "Today God has delivered your enemy into your hands. Now let me pin him to the ground with one thrust of my spear; I won't strike him twice." But David said to Abi­shai, "Don't destroy him! Who can lay a hand on the Lord's­ anoint­ed and be guiltless? As surely as the Lord lives," he said, "the Lord himself will strike him; either his time will come and he will die, or he will go into battle and perish. But the Lord forbid that I should lay a hand on the Lord's anoint­ed. Now get the spear and water jug that are near his head, and let's go." (8-11) It is amazing to know that David spared Saul's life even when he came out again to destroy him with 3,000 men. The first time or plot could be forgiven. But the sec­ond time it was not easy for David not to destroy him be­cause Saul broke his own promise.

What did David do to Saul? David stood on a high hill with a wide space between him­self and Saul. Then he called Abner, Saul's commanding of­fi­cer, and rebuked him that he did not protect the king safe­ly. Saul recognized David and regretted, saying, "Surely I have acted like a fool and have erred greatly." (21) David could not forgive Saul this time. What's more, for the safety of his own life he could not but slay him. But David did not do so because he feared and loved God more than himself.

III.  The tragedy of Saul's suicide (27:1-31:13)

First, David's struggles to survive among the Philistines. (27:1-12) David realized that he was safer with the Philis­tine ene­mies than in his own country. So he went to Achish king of Gath. Achish had real­ized that Saul was more eager to kill David than he was to kill the Philis­tines. So he gave David permis­sion to live in Ziklag.

But Achish king of Gath could not figure out what David was doing. David brought the spoils of war to Achish quite regularly. But Achish had no idea where he got the spoils. Actually, David and his men were raiding the Amalekites and other peoples who were the enemies of Israel. David had never raided the cities of Judah. But he told Achish that he got the spoils from this and that city of Ju­dah. So Ach­ish came to trust David. David was in a dilemma and agony of soul. But he was faithful to the people of God even when they­ re­jected him. It was possible for David to do so because he feared and loved God.

Second, a slave of fear, King Saul. (28:1-25) In the mean­time, the­ Philis­tines mustered their forces for a great drive to de­s­troy Israel. Saul was terrified when he saw the Phili­stine army assembling for the final showdown. Saul knew that God's word forbids consulting a medium or spiritist. So he had driv­en them out of Israel. But in his desperation, he disguised himself and went to a woman medium. He was driven to seek the help of a servant of the devil. The medium brought up the spirit of Samuel. But Samuel rebuked Saul and predict­ed his defeat and death. Samuel told him that all these things would happen because he had not obeyed God. When Saul dis­obeyed God the Spirit of God left him and he was pos­sess­ed by evil spirits.

Third, David strengthened himself in the Lord. (29:1-30:6) As the Philis­tine rulers marched with their units of hundreds and thou­sands, David and his men were marching at the rear with Achish. Achish included David in the Philistine forces be­cause he trusted him. Now David had to fight against his own peo­ple. He was in an impossible situation. David was walk­ing a tightrope. But God gra­ciously and mysteriously in­ter­vened. The Philistine rulers did not trust David because  they re­membered how he defeated the Phil­istine champion Goli­ath and how the women of Israel praised him, singing and danc­­ing. So they overruled Achish. Ach­ish yielded to the wis­dom of his rulers and sent David back to Ziklag. God was with David.

When the Philis­tines and the Israelites assembled at Jez­reel for a major confron­tation, the Amalekite raiders saw their oppor­tu­nity. They raided the defenseless cities of Judah and they attacked the smaller cities of the Philis­tines, taking a great amount of plunder. They also attacked David's city, Ziklag, burned it to the ground and took all the women and children captive.

When David and his men returned home and saw what happen­ed, they were grief-stricken. They wept aloud un­til they had no more strength to weep. David's men, bitter in spirit be­cause of their sons and daughters and wives, began to talk about stoning David. David had lost his coun­try, his family, his city, his loyal men. What could he do? Who could help him? "David found strength in the Lord his God." (30:6c)

Fourth, David prayed to God. (30:7-31) Finding the Amale­kites in that rough country would be like looking for a pin on a pile carpet. David didn't know what to do, so he called the priest and he inquired of the Lord--he prayed. The Lord said, "Pursue them." David and 600 men started in pursuit, but 200 of his men were too exhausted to go on. They didn't know where to start looking, but God provided a key--an abandoned Amalekite slave. David found them, took them by sur­prise and recovered everything--plus a large amount of spoils which the Amalekites had taken from other raids.

The great amount of plunder which they took from the Amale­kites made some of David's men greedy. They didn't want to share any­thing with the 200 men who had stayed with the baggage. But this was not David's way. He made a rule which Is­rael continued to fol­low. He shared with the elders in Judah who had helped him, too.

Fifth, Saul's tragic end. (31:1-13) Saul and his sons died in defeat and disgrace in the battle with the Philistines. Saul was mortally wound­ed, and when his armor-bearer refused to kill him, he fell on his own sword--committed suicide. The Philistines found his body, took his armor and shamed him in his death by nailing his body to the wall of Beth Shan. They looked upon their victory as a victory of their gods over the God of Israel. When Saul disobeyed God, he fell into sin and sinned greatly against God. Also, he did not fulfill his mis­sion to be a king of Israel. He consumed his life in jealou­sy. There is a saying, "Jeal­ousy decays one's bones and his soul." Saul was a lonely man; even his crown prince could not recognize him as a kingly person on account of his indecent speech and deeds. He was no more king of Israel: He was a slave of an evil spirit. God gave him the most able and loyal subject, David. But because of jealousy Saul was out to kill David all his lifetime. He made God sorry by committing sui­cide be­fore the uncircumcis­ed Philistines.

On the other hand, David feared God and loved God in any situation. He had enough reason to destroy Saul when oppor­tune times came. But David did not see him as a madman, but as the Lord's anoint­ed king. David saw everything from God's point of view. During the time of his running for his life from Saul, he had con­fronted so many hardships. But he never became bitter toward him­self or toward God. Moreover, when he was utterly helpless, he be­came a shepherd for 400 helpless people. He was able to shepherd these helpless people be­cause God was his Shepherd.

In conclusion, God did not deliberately give David hard times; instead, God gave him divine discipline to raise him up as a king of Is­rael who had God's own heart. May God rich­ly bless us and give us many unbearable divine disciplines until we may be raised as shep­herds of God's flock in this generation.