by Dr. Samuel Lee   08/24/2001     0 reads


1 Samuel 1:1-3:21

Key Verse: 3:10

*  HANNAH AND SAMUEL (1:1-2:11)

  1.  Describe Elkanah's family. What was Hannah's problem? What made it unbearable? What does this family show us about those times? See Judges 21:25 and 1 Samuel 3:1b.
  1.  What time was the worst time for Hannah? Why? How did her husband try to comfort her? Why could he not?
  1.  On one such occasion, what did Hannah do? How is her agony described? What was her prayer and her vow? What can we learn from her? (See 1 Jn 5:14,15; Mk 11:24)
  1.  How and why did Eli misunderstand her? How did she explain to him? How did God use him to plant faith in her heart? What shows her faith? How did God answer her prayer?
  1.  What did she name her son and why? How did she keep her vow to God? Why did she keep this hard vow? What can we learn? How was she different from Eli?
  1.  How did Hannah feel after she dedicated her son to God? What did she learn about God's holiness? (See 2 Pe 1:4) About his sovereignty? (3-10) What else can we learn about God's character from her song?

*  ELI AND SAMUEL (2:12-4:1a)

  1.  Describe Eli and his sons. How did the sons misuse their office? (2:12-17) In what way was Eli responsible? (22-25,29) What kind of man was Eli?
  1.  How did God plan to punish Eli and his household? What message did God send Eli through the man of God? (2:27-36)
  1.  In the meantime, how did Samuel grow and how did his mother continue to help him? (2:18-21,26; 3:1) What can we learn from her?
  1.  How did the Lord call Samuel? Why didn't he recognize God's call at first? What hard test did the Lord give Samuel? What was Samuel's attitude toward God's word? What had he learned from his mother? How did God use him to serve his times?



1 Samuel 1:1-4:1

Key Verse: 3:10

"The Lord came and stood there, calling as at the other times, 'Samuel! Samuel!' Then Samuel said, 'Speak, for your servant is listening.'"

For the most part, 1 and 2 Samuel, except for the first part of 1 Samuel, record the stories about King Saul and David. But the name of the book is Samuel because Samuel was the most important charac­ter in Israel's history between the times of the judges and the beginn­ing period of the kings. He was the last judge in Israel, who over­came adversi­ties in the transitional period and who raised two kings, Saul and David. The time of the judges was chaotic, and peo­ple were dis­tress­ed with no way. There was no hope. At that time, God called Samuel to be his servant to lead his people. Today we want to learn what quality was in Samuel for which God called him to be his servant.

I.  Hannah and Samuel (1:1-2:11)

First, the birth of Samuel. There was a certain man from the hill country of Ephraim, whose name was Elkanah. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. (2) Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. (3) Whenever the day came to sacrifice, Hannah was greatly distressed because the Lord had closed her womb and she had no son to take with her. When El­kanah would give portions to his fami­ly members to sacrifice, he gave double portions to Hannah because he loved her. Elkanah her husband would say to her, "Hannah, don't cry. Don't I mean more to you than 10 sons?" (8) But she was not comforted by her husband's love. Rather, her husband's love made her even more sorrowful. What was worse, her rival Peninnah kept provok­ing her in order to irritate her until she wept and would not eat.

What did Hannah do in her time of distress? She prayed and made a vow to God. Look at verse 11. "And she made a vow, say­ing, 'O Lord Almighty, if you will only look upon your ser­vant's mis­ery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head." As she kept on praying to the Lord, Eli observed her mouth. (12) Eli thought she was drunk. He said to her, "How long will you keep on getting drunk? Get rid of your wine." (14) Hannah replied, "I am a woman who is deeply troubled. I was pouring out my soul to the Lord. I have been praying here out of my great anguish and grief." (15, 16) Eli was a shep­herd of his people. But he did not know whether Han­nah was praying or was drunk. On the other hand, in spite of her hu­man­ness, Hannah did not despair. She believed in God. She ex­pressed her faith in prayer. She met God in prayer. When she prayed, God took away the grief and sorrow in her heart. God gave her faith that believes God's favor. (18) After prayer, her face was no long­er downcast.

How was her prayer answered? The last part of verse 19 says, "Elkanah lay with Hannah his wife, and the Lord remem­bered her." So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, saying, "Because I asked the Lord for him." (20) Hannah was sure that Samuel was born in answer to her prayer. In this event, we remember Mark 11:24: "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours." The clout of Christians is prayer.

In light of the Bible history we learn that human beings are ever-changing. When the people of Israel were struggling to obtain God's blessing, they prayed humbly. But after ob­tain­ing God's blessing, they abandoned God. As a result, his chosen people were dragged into Babylon for captivity. But Hannah was different. She kept her vow to God. Look at verses 24-28. "After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. When they had slaughtered the bull, they brought the boy to Eli, and she said to him, 'As surely as you live, my lord, I am the woman who stood here beside you praying to the Lord. I prayed for this child, and the Lord has granted me what I asked of him. So now I give him to the Lord. For his whole life he will be given over to the Lord.' And he worshiped the Lord there."

Second, Hannah's prayer. (2:1-10) After dedicating her one and on­ly son Samuel, Hannah was not sorry or obsessive. Rather, she praised God in prayer. Look at verse 1. "Then Hannah prayed and said: 'My heart rejoices in the Lord; in the Lord my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance.'" Hannah praised God in her prayer for God's deliverance from her sorrow of barrenness as the answer to her prayers. Because of her bar­renness, she could have been distressed, provoked, sor­rowful, and finally fatalistic and become the prey of Sa­tan. But she did not give in to her fate. She fought the spiritual battle against her adverse situation and turned her adverse situ­a­tion into God's deep grace and fruitful victory. Thus she pleased God and became a blessing to others.

Look at verse 2. "There is no one holy like the Lord; there is no one besides you; there is no Rock like our God." Hannah praises God, realizing that God is holy and no one else. This re­alization comes when we recognize God as God. God calls us and helps us in many ways. In addition, God gives us his precious promises so that we may somehow par­ticipate in the divine nature and escape the corrup­tion in the world caused by evil desires. (2 Pe 1:4)

Hannah praises God's sovereignty in verses 3-10. Many peo­ple are proud, self-righteous and arrogant because of their own achievements and outward appearance. But God weighs their deeds to see whether or not they fall short of the glory of God. (3) Warriors are proud because of their discipline and armaments. But God is the one who decides victory and de­feat. (4) God feeds the hungry, and God gives children and takes them away. (5) God controls man's life and death. God makes a man poor or wealthy, and God gives honor and thrones to men. (8) God protects his peo­ple, but the enemies of God will be punished. (9)

Look at verse 10. "...those who oppose the Lord will be shattered. He will thunder against them from heaven; the Lord will judge the ends of the earth.' He will give strength to his king and exalt the horn of his anointed.'" This verse summarizes God­'s sovereignty well. God shatters those who oppose him. And at the same time, he exalts his anointed one to save men from their sins. We learn from Han­nah's prayer that God answers our prayers and delivers us, and that God is holy and wants us to be holy like him, and that our God is the Sov­er­eign God who rules the world. When we know who God really is we can pray to God. Thank God that he has raised many lit­tle Hannahs.

II.  Eli and Samuel (2:12-4:1a)

First, goodminded Eli and his two wicked sons. (2:12-17; 22-36) Verse 17 says, "This sin of the young men was very great in the Lord's sight, for they were treating the Lord's offer­ing with contempt." Officially speaking, Eli's sons were priests. But they had no regard for the Lord. (12) They were mischievous and corrupt. For example, they came to the ser­vants of priests who were in charge of dealing with people's sacri­fices and threatened them to give them only the raw and bloody meat so that they could cook it the way they liked and enjoy eating. They abu­sed the privilege of be­ing Eli's sons. They abused the holy sacrifices to satisfy their eating pleasure. They arrogantly intimidated servants as if they were their own ser­vants. They spoke profane lan­guage to God's servants at ran­dom. (12-16)

Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the Tent of Meeting. (22) So Eli rebuked his sons' wicked deeds, "Why do you do such things? I hear from all the people about these wicked deeds of yours. No, my sons; it is not a good report that I hear spreading among the Lord's peo­ple. If a man sins against another man, God may mediate for him; but if a man sins against the Lord, who will intercede for him?" His sons, however, did not listen to their father's rebuke, for it was the Lord's will to put them to death. (23-25) Here, Eli's sin was that he did not rebuke them with God's truth to the end until they repented. He worried more about what people would think. Eli was goodminded, but he spoiled his sons because he loved his sons more than God. (2:29b) Eli's goodmindedness was good. But his compro­mis­ing spirit was a bad influ­ence to his sons and to the people. So God decided to put them to death.

A man of God told Eli, "Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fatten­ing yourselves on the choice parts of every offering made by my people Israel? Therefore the Lord, the God of Isra­el, declares: 'I prom­ised that your house and your father's house would minister be­fore me forever.' But now the Lord de­clares: 'Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. The time is com­ing when I will cut short your strength and the strength of your father's house, so that there will not be an old man in your family line.'" (29-31)

Second, Hannah was blessed. (18-21) Let's see first about Hannah. Each year Samuel's mother made him a little robe and took it to the little boy Samuel when she went up with her husband to offer the annual sacrifice. This story tells us that Hannah saw her little boy Samuel once a year. As a mother, how could she miss her one and only son during the whole year and then see him only once a year at the annu­al sacrifice? Humanly speaking, she could not do so. But she did so as much as she trusted in and prayed to God. She was worthy of receiving God's blessing. Hannah was not an Indian giver. She gave her one and only son to God ac­cording to her vow. In accordance with his mother's prayer, Samu­el was ministering before the Lord--a boy wearing a linen ephod. (18) Hannah was truly a spiritual woman of God. Eli would bless Hannah and her husband Elkanah. And the Lord was gracious to Hannah; she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the pre­sence of the Lord. (21) How beautiful to see the life of faith of Hannah! How beautiful to see God's grace to those who love him!

Third, God calls Samuel. Look at 3:1. "The boy Samuel minist­ered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions." This one verse describes the situation of the times very well. In those days the boy Samuel seemed to be the only servant of God. So the author comments in verse 1a, "The boy Samuel ministered be­fore the Lord under Eli." Also, in those days the word of the Lord was rare. The word of God is the word of life. The word of God is the word of truth. The word of God is the lamp to men's feet and light for their path. (Ps 119:105) But people rejected the word of God. They lived according to their sin­ful natures, riding on the trends of the world. As a result, people could not see beyond their noses. They only could see some bananas in their hands. They were very nearsight­ed and narrow-minded, promiscuous and brutal. They had no idea about God's purpose for them or about the future gen­erations to come. At that time, the servant of God was Eli. But he was no more the lamp of God due to his lack of spir­ituality. But look at verse 3. "The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was." This verse tells us that God had hope. God regarded a little boy Samuel as the lamp of God.

How many times did God call Samuel? (8) God called him three times repeatedly. But Samu­el had no idea that it was God who was calling him. So he would go to Eli, thinking that Eli was calling him. Then Eli realized that the Lord was calling the boy. So Eli told Samu­el, "Go and lie down, and if he calls you, say, 'Speak, Lord, for your servant is listening.'" So Samuel went and lay down in his place. (8b,9) Look at verse 10. "The Lord came and stood there, calling as at the other times, 'Samuel! Samuel!' Then Samuel said, 'Speak, for your servant is listening.'" This was the time when Samuel real­ized God's calling and re­sponded. Then the Lord told Samuel how he was going to pun­ish Eli and his family. (11-14) Eli's sin was that he did not love God more than his sons, and that he did not re­strain his sons' wickedness with the words of truth. (13b) We wonder how God spoke such a story concerning his judgment on Eli's family to a little boy Samuel who was too young to hear such things. But from God's point of view, Samuel was not a mere boy. He was a ser­vant of God who would take over Eli's mission and who would shepherd his people. God thought of Samuel as a coworker and as a servant of God.

How did Samuel deal with this matter? The next morning Eli asked him what he had heard from God. (17) So Samuel told him everything, hiding nothing from him. (18a) Look at verse 19. "The Lord was with Samuel as he grew up, and he let none of his words fall to the ground." Samuel, the future leader of God's nation, listened to God's voice very carefully. By God's help, he let none of his words fall to the ground. It is truly amazing to see Samuel's atti­tude toward the word of God. Usually, people listen to the words they like, but do not listen to the words they do not like. But by God's help the boy Samuel did not let any of the Lord's words fall to the ground. This was the quality for which God regarded him as the lamp of God in that generation. This was the quality for which God could use him as his servant in that chaotic generation.

 Then what happened? When Samuel had the words of God in his heart, all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. (20) Also, the Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word. (21) And Samuel's word came to all Israel. (4:1)

In this part we learn Samuel's absolute attitude toward the word of God. May God raise many spiritual leaders who have an absolute attitude toward the word of God.