by Dr. Samuel Lee   08/18/1994     0 reads


Mark 6:1-29

Key Verse: 6:7


1. Read verses 1-3. What did the people of Jesus' hometown know about him? What was their first response to his ministry? Their next response to him? Why did they take offense at him?

2. Read verses 4-6a. Why was Jesus amazed and sorry? What was his comment? Why could he not do any great miracles in his hometown? What does this show about the importance of faith?


3. Read verses 6b-7. When Jesus sent his apostles out for fieldwork training, why did he send them two by two?

4. What spiritual equipment did he give them? (7b) Why is this authority most impor­tant to God's servants?

5. Read verses 8-9. What strict limitations did he give them? What were the basic principles that he wanted to teach them and disciples of all times through this?

6. Read verses 10-11. What is the purpose of the instructions given in these vers­es? Why must we be confident about the superiority of the gos­pel?

7. Read verses 12-13. What were the message and work of the apostles during their fieldwork training? What did Jesus want them to learn from this training?


8. Read verses 14-16. Why did Jesus' name become so well known? What did the people think about him? What was Herod's reaction when he heard? Why did he react like this?

9. Read verses 17-20. What did Herod really think of John? Why had he had John arrested? What was the terrible crime he committed after this? (21-29) What does this tell us about the man Herod? How had he become demon possessed?

10. What does this incident contribute to our understanding of the environment into which Jesus sent his disciples for fieldwork training? How can we receive such fieldwork training?



Mark 6:1-29

Key Verse: 6:7

"Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits."

Today's passage focuses on the disciples' fieldwork training. The disciples were legally blind spiritually; they did not know about spiri­tual things well. They were not yet interested in proclaim­ing the king­dom of God or having compassion on the needy. Regard­less of their spiritu­al condition, Jesus gave them fieldwork training in the hope that they would be leaders for God's world salvation work. To­day's pas­sage also tells us about Jesus' hometown people and King Herod.

I.  Jesus was rejected by his hometown people (1-6a)

After healing Jairus' daughter, Jesus went to his hometown, accom­panied by his disciples (1). When the Sabbath came, Jesus be­gan to teach in the synagogue, and many who heard him were amazed (2). Jesus gave them the good news of the kingdom of God, and his word had authority and power. The hometown people were distressed living under Roman rule. They were even more distressed by the tor­ment of Satan. They were greatly comforted by Jesus' words. When the home­town people heard Jesus' words, their hearts were touched by the lifegiving word of God spo­ken by Jesus. After listening to Je­sus' words, they acknowledged that Jesus was not an ordinary man but the Son of God. But the devil came quickly and snatched away the words of life from them. As a result, they lost spiri­tual sense, and be­gan to judge Jesus with a human standard (Jn 8:15). They began to ask deroga­tory questions: "Isn't this the carpenter? Isn't he just a man on the bottom of society? Isn't he the son of Mary?" They meant, "He is an illegitimate child" (3). "Is he preaching to us? He looks handsome but he is too presumptuous." When they saw Jesus with human eyes, they were agitated by emotional feelings and began to take offense at him instead of recognizing him as the Son of God.

All the Jews had expected to see the anointed Messiah who was promised to come--even in their dreams. In Mark chapter 10 we see that even a blind beggar had a dream of the Messiah. When he heard that Jesus healed the sick and cast out demons and proclaimed the kingdom of God to the poor he acknowledged Jesus is the Son of God. The long-await­ed Messiah came and visited his hometown and spoke to them the good news of the king­dom of God. But they despised and rejected him. The best gift was placed in the palms of their hands, but they could not take it. Man's tragedy is not his human con­dition; it is his spiritual blind­ness. God blesses each person abun­dant­ly--sometimes through many bless­ings, and sometimes through many hardships. But there are many people who do not see God's countless blessings because they are blind spiri­tually. One day a young man came to me and complained about many things for fifty minutes. He had received so many bless­ings from God and love from many people, but he could not see this at all. His trage­dy was that he was a blind man spiritually. Ephesians 1:17,18 says, "I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wis­dom and revelation, so that you may know him better. I pray also that the eyes of your heart may be en­lightened in order that you may know the hope to which he has called you, the riches of his glorious inheri­tance in the saints...."

Mark, the author of the gospel, comments that Jesus was misun­derstood by his hometown people because they were blind spiritually (6a). In this case, "faith" is to see Jesus, not with emotional feel­ings, but with the eyes of faith. In the previous chapter, Jesus was amazed by Jairus' "just believing" faith. This time, Jesus was amazed by his home­town people's lack of faith. Jesus wanted to share the good news of the kingdom of God. Jesus wanted to invite all of his hometown people to the pearly gates of the kingdom of God. Jesus wanted to heal the sick and drive out demons from demon-possessed people of his hometown. But because of their spiritual blindness, Jesus could not do much for them except for a few healings. Jesus was very sorry. But Jesus comfort­ed himself with the words of prophecy: "Only in his hometown, among his relatives and in his own house is a prophet without honor" (4).

II. Fieldwork training (6b-13)

First, Jesus sent them two by two (6b-7). Why did Jesus send them out two by two for fieldwork training? Jesus knew that in a battle, cooperation is most important. While one dashes toward the enemy foxhole, the other must cov­er him. This truth also applies to spiri­tual war­fare. We know many stories of how two people who united into one made great successes. The Protestant Reformation was possi­ble for Martin Luther because Melanch­thon was there behind him. Cal­vin's reformation was possible because Zwingli was always there behind him. Ecclesiastes 4:10,12a says, "If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!" "Though one may be overpowered, two can defend them­selves." One who has no one to support him can make no great suc­cess in the world. Fruitful ministry comes when two are united into one spiritual vessel. This is the reason Jesus sent them two by two.

Second, Jesus gave them authority over evil spirits (7). Look at verse 7b. "...he sent them out two by two and gave them authority over evil spir­its." Why did Jesus give them authority over evil spirits instead of giving them a certain amount of travelers' checks? For Jesus knew that de­mon pos­ses­sion is the most serious problem to all mankind. So Jesus gave them au­thority to cast out evil spirits. Here we learn that we should cast out de­mons from our sheep instead of giving them many Big Macs. We cannot cast out de­mons. But when we depend on Jesus, we can cast out demons from our sheep. We must ask Je­sus to give us authority to cast out evil spirits from our sheep.

Third, Jesus taught them to depend on God only (8-9). Look at verses 8,9. "These were his instructions: 'Take nothing for the journey except a staff--no bread, no bag, no money in your belts. Wear sandals but not an extra tunic.'" Did Jesus mean that they should become like Buddhist monks, whose mission is to beg wherever they go, and suffer from hun­ger and poverty? No! His instructions were given as "principles." These principles demanded of them rigorous commitment and total dependence on God for material necessities as well as for methods in proclaiming the gospel. Simply speaking, in proclaiming the gospel of Jesus we should not depend on money, but on God only. This is the only principle that we have in evan­gelizing the world. In history, the principle has proved to be the most effec­tive element in doing some­thing. Usually principles are based on univer­sal truth. France was one of the world power nations after World War II. France tried to colonize Vietnam again. One old Vietnamese, the leader of the country, called Ho Chi Minh, rejected the colonization by France: He believed that truth wins victory over evil in the long run. This idea became his prin­ciple in leading and encouraging his people to fight to the end--even until no one was left. He and his people de­feated the army of glorious France and next, the other world power nation. His princi­ple defeated modern technology. His victory is com­parable to one ant's victory over two elephants in a wrestling match. When we have to live a life of faith, we should not live according to situation ethics, but according to the Biblical princi­ples. A person or a nation that ignores "principles," but is only pragmatic, is doomed to be ruined.

Fourth, Jesus taught them the superiority of the gospel (10-13). Look at verses 10 and 11. "Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them." The disciples were told to accept the hospitality offered to them. But because of the hospitality they should not compromise with the people's sins. If people will not accept the gospel message, they should shake the dust off their feet. It does not mean to be rude to them. But we must show ungodly people the superiority of the gos­pel, for the gospel of Jesus gives life to all men. Some gospel workers are too shy. God's workers must study the Bible deeply until they realize that the gospel of Jesus is superior to everything and only the gos­pel gives eternal life to all human­kind.

What did the disciples do in their fieldwork training? Look at verse 12. "They went out and preached that people should repent." The disciples were not yet trained enough to be able to say, "repent." But they obeyed the command­er's order exactly as it was. Thus their field­work training was successful.

Look at verse 13. "They drove out many demons and anointed many sick people with oil and healed them." When they obeyed their commander, the disciples could experience power and authority to heal the sick and drive out demons.

Whenever we see demon-possessed people, we become help­less. But from now on, we must remember that Jesus gave his disci­ples power and authority to drive out demons. We should not be help­less when we see demon-possessed people. Rather, we must ask God to give us author­ity to drive out demons in them. When we don't drive out demons from his people, we are doing noth­ing. Therefore, we must know that Jesus wants us to have authority and power to drive out demons from his people.

III.  Burdensome King Herod (14-29)

First, King Herod was a demon-possessed man (14-16). King Herod had already heard about Jesus. When the news of Jesus' disciples' field­work training was reported, he was disturbed like the Gerasene demo­niac and extremely distressed. He spread his intelligence agents all over the place. They reported to him, saying, "Some said that John the Bap­tist has been raised from the dead; others said that Jesus is Elijah; and still others, that he is a prophet." When King Herod heard all these things, he was haunted by the demons in him. King Herod was again in the severe torment of the devil. King Herod could not erase from his mind the picture of the righteous man that he had behead­ed. In verse 16 he said, "John, the man I be­headed, has been raised from the dead!" Herod was overwhelmed by his own guilty conscience. He was a vic­tim of the devil's torment. Herod was a king, but he was noth­ing but a de­mon-possessed man. He was nothing but a de­scendant of Cain.

Second, King Herod was an adulterous king (17-20). Mark tells us in ver­ses 17-29 the story of how King Herod beheaded the righteous man, John the Baptist, and how he became a slave of Satan. God had given him pow­er so that he might serve his people. But Herod abused his pow­er over his people. He distressed his younger brother Philip by taking away his wife, Herodias. Later, he behead­ed the righteous man, John the Baptist. He never intended to kill John the Baptist, be­cause he respected him as a righteous and holy man (20). In this part, we learn that immorality is the hotbed of violence. When King Herod wanted to grati­fy his immoral desire, he made his brother Phil­ip's wife his wife. An­other exam­ple is Philip's wife Herodi­as. Because John the Baptist said to Herod, "It is not lawful for you to have your brother's wife" (18), Herodias, a palace prostitute, was so upset that she tem­pered with King Herod to be­head the righteous man John the Bap­tist.

Third, King Herod was a drunkard (21-29). Look at verse 21a. "Finally the opportune time came." This refers to Herodias, who had nursed a grudge against John and wanted to kill him (19). "On his birthday Herod gave a banquet for his high officials and military com­manders and the leading men of Galilee. When the daughter of Hero­dias came in and danced, she pleas­ed Herod and his dinner guests" (21b,22a). In his drunken state, Herod watched her dance. While he was watching her, he was overcome by his lecherous feelings. He began to talk in a delirium: "Whatever you ask I will give you, up to half my kingdom" (23). His words were a nebulous exag­geration. But the devil never missed a chance. At his words, this young girl asked him for the head of John the Baptist, according to her mother's in­structions (24,25).

The king was greatly distressed by this, but he did not want to reveal him­self to be a weak man, so he ordered his executioners to bring the head of John the Baptist. At the time, he appeared to be exercising his pow­er and authority. But in reality, he was surrendering himself to the pow­er of sin and death. Then the devil completely over­took him. Herod was a king, but he was a demon-possessed man; he was a drunkard. His drink­ing habit ruined his life. His life was the continua­tion of Satan's torment.

In this passage we learn that Jesus gave his disciples fieldwork training. It was merely fieldwork training, but the kingdom of Satan shook. When Jesus sent them out, he gave them some instructions as principles. The children of God or the servants of God should be men and women of principle. They can never be victims of situation ethics. When Jesus sent them out, he told them to preach to people to repent. When he sent them out, he gave them authority and power to drive out demons and heal the sick. May God give us the clear message of repentance, and power and authority to drive out demons.